A few places to further study Martha and Mary
A few articles on cross-gender friendship/relationship
A few places to further study Martha and Mary
A few articles on cross-gender friendship/relationship
“…So I tell you this. Her many sins have been forgiven. She has shown that she understands this by her great acts of love. But whoever has been forgiven only a little loves only a little.” Luke 7:47
Her story inspires imagination. The woman described in Luke 7. Who was she? What is her story? What was her childhood like? Did she have parents who treated her with kindness and respect? Had she been hurt or abused somehow in her young life that resulted in poor life choices, either her own, or others choices for her? Did she feel used? Did she feel trapped?
If I was writing a fiction story about her, those would be the questions I would answer. We must ask ourselves these questions, I think, when we come to scripture like this. It is so easy to judge. So easy to think ourselves above her, or find ourselves immersed in “chronological snobbery” as C.S. Lewis would say. When we put ourselves in her place, imagine walking in her shoes, if only for a moment, that is when grace begins to infiltrate our dreary souls. We are all desperate for that infiltration. We are desperate for that Grace.
The Bible leaves out the details about who she is. We don’t even know her name! We know only that there was a woman, well known for being ‘sinful’. Most of us have assumed or been taught that she was a prostitute. The Bible does not label her that way, but the rest of us have. Whatever her sins were, she has clearly been defined by them. Everyone knew she was a sinner. Herself included. Seeking grace and forgiveness from the people around her had clearly not panned out. She carries the labels people have placed on her wherever she goes.
This woman’s very foundation is shaken when she meets Jesus. She finds out where Jesus will be dining, and she decides to go to Him. It does not matter to her that He will be at the home of a highly educated and religious man. A man who could have been the one who gave her the labels in the first place. It doesn’t matter that she was uninvited and would be breaking every social rule. She is drawn towards Jesus. She is drawn towards His goodness. The grace and truth that He is. She longs for it.
Walking into that home, uninvited and unwelcome must have taken a great deal of strength and courage for her. She knows that she must walk through that crowd of people with their opinions and judgements, in order to get to her savior. Bravery begins to build in her soul as she gets closer to Him. The weight of her own sin, the weight of the judgements against her begin to lift. She feels the love, the acceptance, the grace from Jesus as she gets closer. By the time she reaches Him, she can no longer hold it together. She is overcome. She throws herself down at His feet and weeps. She anoints His feet with her tears; sorrow and joy overflowing. The tears mingle with the expensive perfume she pours, and together they slowly wash away the dust and grime from his sandaled feet, and create an offering that she, and she alone can give. She lets down her hair in gratitude and freedom and wipes away her tears of sorrow.
Interestingly, the more freedom she feels in this moment, the more shocked the people around her were. A woman’s hair in that day was considered to be her crowning glory, sensual. No one was meant to see a woman’s hair except for her husband. For this woman to have such a public display of emotion towards a man who was not her husband, is scandalous. Even worse, taking down her hair in front of the group of religious men, goes against everything that would have been considered proper.
The Pharisee who had invited Jesus saw this. He said to himself, “If this man were a prophet, he would know who is touching him. He would know what kind of woman she is. She is a sinner!”
How many times have I myself seen someone feel free in Jesus to do a particular thing and judged them in my own heart, for thinking that they dared have the “perceived” freedom to do that thing! And how many times have I myself felt judged by others, when I was feeling free in Jesus to do a thing. I am both the sinful woman and the pharisee, Jesus help me!
We must wonder to ourselves at this point in the story, why Jesus’ feet were still dirty. We take for granted here our paved roads and close-toed shoes, but at this time, there were only dirt roads and open-toed shoes. Culturally speaking, when guests entered into someone’s home, a good host would have a servant ready to wash the dust off of the guests feet. If they didn’t have a servant, the host would offer to do it, or have it available for them to do it themselves. To invite someone to your home and not offer this, was poor hospitality and a slap in the face to your guest.
When our friend enters the room and begins to cry at Jesus’ feet, she sees that His feet have not been cleaned. This host has not treated Jesus with the respect that He deserves. He invited Him in, but did not care for Him. This emotional woman weeping at His feet, gives Jesus the honor that He did not receive from His well educated, religious host, who certainly knew better. This is what we should be shocked about. The other men sitting with Jesus are shocked by this woman. They are shocked at her actions, her freedom. They are shocked that Jesus does not send her away.
How many of us are shocked at the wrong things? The things that offend our own sense of “rightness”, rather than be shocked at the things that offend Jesus.
Jesus’ response to the woman at His feet is beautiful and breathtaking. He is not shocked. He does not treat her as “just a woman”. He does not rub her sin in her face. He does not tell her to leave, or indicate that her presence is unwelcome. He does not tell her that her emotional response to Him is wrong or inappropriate. Jesus takes a moment to look at her. He sees her for who she is. He sees her sin and her emotion and her repentant heart and He honors her. In front of the arrogant, religious men, He esteems this woman for doing what they did not do, and being what they were not.
Then he turned toward the woman. He said to Simon, “Do you see this woman?
Do you see this woman? Do you see her? Do I see her?
Look. Look at her. Look in her eyes. Don’t look at her sin, look at her soul.
Her sin after all, is not the point.
Jesus knew who she was. He knew what she had done. He acknowledged that this woman was a sinner, EVERYONE knew, especially her! But Jesus affirmed this woman, accepted her, SAW her in the midst of her sin and forgave her. Jesus loved her.
This is the Kingdom of God breaking through to earth. This is the Kingdom of God come to walk among us. This is the God who sees. This is the God who knows. This is the God who looks deep into your eyes and says, “I see you. Your sins are forgiven. Your faith has saved you. Go in peace.”
This unnamed woman gives us such a beautiful picture of faith, courage and love. She walks through the labels and oppression in order to throw herself at the feet of her savior, and in doing so is received with grace, love and acceptance. She faces her fear in order to learn that He is safe.
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.. Hebrews 12:1
My blog has gotten off to a rather slow start. I started it about 6 months ago, wrote a few things, and then life happened; our basement flooded and we had some remodeling to do. Everything in our house (as well as what felt like our whole life!) was in chaos for a long time. I haven’t written nearly as much as I would have liked to by this point. I have discovered that reading and studying about different women of the Bible takes a LOT of time, especially if one wants to be faithful to the text and what it is actually saying- but that’s okay. I will keep plugging away and hope and pray that it goes wherever God wants it to go in whatever timing He wants.
The first Bible woman I wrote about when I started my blog was Deborah. I was utterly fascinated by her. I still am. From Deborah, I moved to Jael, which I haven’t finished yet, and then I posted a shorter-than-I’d-like version of Jesus’ mother Mary. Over the last months, I have realized that my fascination with the women of the Bible has blossomed into a much deeper love of the Bible itself, which has lead me to a much deeper love of the Person that the Bible is really all about. I am learning more and more about how to study the Bible as opposed to just reading it every morning like a newspaper.
Reading the Bible a little bit each day or having regular quiet times whenever I can fit them in is a really good thing. It is good to get into the habit and disciplining myself in this way. If this is my only method of approaching the Bible though, I can get myself into a lot of trouble. When I was in high school years ago (let’s not talk about how many), I vividly remember meeting regularly to do “Bible study” with a group of kids in my high school youth group leadership team. I use the term “Bible study” really loosely here in case my sarcasm doesn’t come through clearly via blog post.
While I’m sure that whomever had the idea for student-led high school Bible studies had the greatest motivations behind it, let’s be honest… Why do 99% of high schoolers get together, ever? To hang out with the opposite-sex of course! It’s not bad, or wrong, it’s just true! So here we were, a group of (albeit fairly responsible) teen-agers, mostly there because of the opportunity to spend time with the opposite-sex, with no Bible knowledge or training, attempting to read through books of the Bible and understand what it was saying, in order to be better Christians. Cute, right?
I don’t remember exactly which book we were going through, but it was one of the books with a passage about wives submitting to husbands. We thought, in our wise 17-year-old brains, we knew what the passage was communicating. Our conversations consisted of, “well, I think it means this!” and “this is what this passage means to me”. There were a few 17 year old boys trying to explain what it means for a wife to submit to her husband to a few 15/16 year old girls. Can you say, recipe for disaster? I don’t remember if I said it out loud or not, but I distinctly remember saying to God, “No! I’m not doing that. I’m not that kind of girl, and that will never be who I am!”
You know what though.. I was right. The idea of submission as presented to me by a couple of 17 year old boys (one of which turned out to be my husband a few years later, funny enough) was not the idea of submission that Paul (or God) had intended to communicate in that passage, and I was right to not succumb to that.
It’s a funny story now. Unfortunately, this still happens. To read a passage of scripture and decide ‘what it means to me’ without knowing who it was written to, why it was written, what it meant to the people in that time and in that culture, and what the theme of the overall book was, is dangerous and irresponsible. At best, it is naive, or maybe lazy; at worst, it is the foundation of some of the tremendous evils of the world. How many wars have been fought over theology? How many millions of people have been mistreated and oppressed because of misinterpreting passages of scripture?
Reading, studying and interpreting the Bible is an immense amount of work. But it is extremely important. We must sit in the scripture for a long time and allow all the different flavors to permeate our heart, soul and mind. Sort of like the spaghetti sauce I made for dinner last night. The flavors of all the ingredients on their own don’t taste very good. And even when I combine them all together, there is no depth of flavor until the ingredients have simmered together for a long time. Only then do the ingredients release their flavors and their aromas and combine together to make a flavorful sauce. The longer they are allowed to seep together, the better the sauce will be.
It is similar to the Bible. Unless we do the work to answer the questions about who, what, where, when and why the books and passages of the Bible were written, and then give all those things time to saturate into each other, and into us, the results will be gross and unpalatable. I have learned some methods and found some great resources for how to do this that I would like to share some with you on my next post. But I’d love to hear from you- what resources do you use to help you study the Bible?
The story of Jesus’ mother Mary is both over-told and under-told. Or perhaps it is just not told in the correct way. On one hand, we have an entire religion that has raised her up to the level of God-like worship; prayers are sent up to her in heaven, and she is treated as worthy of our devotion and praise for her role in the coming savior of the world. On the other hand, other religions, while wanting to dispel the notion that Mary should be worshipped as God, have gone through the trouble of dismissing her and her example of faith.
Both tracks are wrong, and both lose sight of the larger story that Jesus tells with the details of his life and the people who surround it. When we elevate Mary to the level of God, we lose sight of her example of great faith and the courageous spirit that we are all given through the power of the Holy Spirit. If she was, in fact, God-like it is easy then to lower the standards of faith and obedience for ourselves. But when, in hopes of dispelling the idea of her divinity, we gloss over her story, we miss an important and relevant part of what God is telling us about the honor and glory he bestows on women, the importance of women in the spreading of the Gospel story and the picture of the Kingdom of God he gives us in the story of this seemingly insignificant woman.
Mary was a young, virgin girl, who lived in a small and insignificant town. Because of the culture at the time, it is easy to assume that, like most young women in her town, she was looked upon as an afterthought. Marrying, bearing children and keeping house was her lot in life, the highest honor given to any common woman. According to society, there wasn’t anything particularly special about Mary. Nothing that made her stand out. Nothing praiseworthy about her. A quiet and dutiful girl, she seemed ready to accept her role in society, as it was laid out before her.
Mary’s parents are not spoken of. Some have speculated that she may have been an orphan, but no one knows for sure. It is possible, and even likely that she was descended from King David, but since her parents are not mentioned, we can’t know for sure. The only thing we know about her is that she was a virgin, living in Bethlehem and betrothed to Joseph.
The story in Luke about Mary is interesting in the fact that her story follows immediately after the story of Zechariah the priest, a faithful man of God, who was told his wife would become pregnant with a prophet who would proclaim the coming of the Lord. Zechariah didn’t believe it could happen in their old age, and because of their inability to have children, and the angel rebuked him and rendered him speechless because of his unbelief. The story of Mary follows the story of Zechariah, and Mary’s faith is intended to show a stark contrast to Zechariah’s faithlessness.
When the angel comes to Mary to tell her that she will become pregnant as a virgin and give birth to the savior, she is utterly amazed, but fully submits herself to the will of the Lord. This was a bold and brave move for Mary. A young girl’s virginity was a value held higher than a young girl’s life. It would have been an easier thing for her to give up her life for her savior, but she is asked to give up her virginity- or at least her reputation.
Giving up her reputation in this way, could have lost Mary literally everything. She could have lost her fiance, any hope for a marriage in the future and thus her entire value in society. Not only that, but she could have literally lost her life- it was common to stone women to death who had engaged in unlawful sexual behavior. Mary indisputably puts everything on the line when she submits to the will of God. What a beautiful example and display of courage and faith.
One of the things we need to see in this story of Mary is the way in which Jesus’ life is heaven invading earth and bringing to us, the Kingdom of God. Not just on a large scale, where the savior comes for all of us, but in the details of the individual life of Mary. On earth, in her society, Mary was of little value, worth, and was marginally acceptable as a young woman. But when Jesus came, it was clear that this was not how God saw Mary. God sees Mary as precious, honored, worthy, brave, and He knew that she contained a vibrant faith and a warrior-like heart. No one else esteemed Mary like God did. And what a beautiful picture of how God feels about all of his daughters.
When you spend your whole life, as Mary did, hearing that you are lesser-than, that your value and worth is small, that you will never measure up, that you, because of who you are, will never amount to anything important, even if you begin to believe it because that is the message you have always heard, there is still something deep down inside of you that yearns to believe the truth. The truth that you are valuable and worthy and loved.
Perhaps this is why Mary reacted to the news the angel brought her in the way that she did. Maybe there was a longing in her heart to be valuable and to do big things for God. Maybe she was desperate to believe that she was worthy and loved. Maybe she clung to this news with all her might because it was the first time she had ever been told these things and she did not want to let it go. Maybe this is part of what she pondered to herself in her heart.
I think this is why Mary was so brave. She had heard the truth, maybe for the first time, that she was valuable to the Kingdom of God, and she was told, maybe for the first time that she was loved unconditionally and she responds with passion, gratefulness and bravery. Can’t you just feel it? Have you ever felt that way? 2 Timothy tells us that the Spirit of God does not make us fearful, but gives us power, love and self control. Mary understood that and was filled with a love and a power that made her brave.
Even after the birth of Jesus, Mary’s story is not over. She is not simply chosen as a holy birth canal, but she is also chosen to be the mother of the savior of the world, and with that role comes authority to which Jesus willingly submitted himself to during his growing up years. Jesus even performed his first public miracle because his mother told him to!
Mary’s life WAS significant. Not because she was ever a leader within her society, but because God raised her up and allowed her to teach and influence Jesus and the rest of the world as a result. Not only that, but Mary also contributed to the writing of the book of Luke! The Gospel of Luke is the only gospel not written by a personal eyewitness to Jesus’ life and ministry- Luke spent years of travel and writing and research, interviewing eyewitnesses of Jesus in order to put together his gospel, in order to get a more complete picture of Jesus’ life, who he was and what he was about. One of those eyewitnesses was Mary, which is why Luke is the book where we see the most detail of Jesus’ birth and childhood.
Interestingly, Luke is the Gospel that speaks the most about the poor, the needy and the marginalized of society, and how Jesus comes, not just to care for them, but to save them, rescue them and give them value and worth in the Kingdom of God. It shows Jesus in the most compassionate light. It tells the highest number of stories about Jesus and women in general. This must be because Luke (and Paul as well, as they did a lot of ministry together) understood the importance of women to the story of Jesus and allowed them a place to tell their stories. He knew they were important and that they would tell us something about Jesus that we didn’t already know. I pray that, like Luke and Paul, we can all be moved towards that same understanding.
With his dying breath on the cross, some of Jesus’ last words are making sure that his mother is cared for after his death. He esteems her with his last breath. In the end, we see that Mary’s story is a beautiful picture of the Kingdom of God coming to earth, not just in a general way, but in a way that is deep and personal for each one of us, particularly the daughters of God who long to be treated with value and worth, and often aren’t. It is a story about how, regardless of society, God raises women up and puts them on the front lines of the spiritual battle, because that is where he always intended them to be.
The story of Deborah continues with recounting the battle between Israel and Sisera. Israel wins the battle by God sending a rainstorm down- in the middle of the dry season- which throws off Sisera’s army and throws them into chaos and confusion. Israel annihilated the enemy and killed them all. All but one. Sisera- who left the battle on foot (presumably because his chariot of iron got stuck in the mud and was useless) and ended up slain by Jael in her tent. I believe that Jael deserves her own story, so I won’t give a lot of the details of that part here- but through the actions of both these women and Barak, victory is won to Israel and peace is restored in the land for 20 years.
In Deborah’s song in chapter 5, she describes herself as “a mother in Israel”. I just want to take a look at that for a moment because I believe that there is much there in the word ‘mother’.
We don’t know if Deborah was a mother or not. The bible does not talk about any children of hers. It’s easy to assume though that she was, but when the word mother is used here, it is not speaking of her being a mother of children. It is talking about her being a mother of Israel. The commentaries say that the title was given to her as one of honor, respect and prominence.
If I just ended with that, I think that gives some insight to the honor, respect and prominence that God has for the role of motherhood. I think that is a beautiful reminder that the work that we do as mothers is seen by the God of the universe and is valuable to Him. In the midst of the busy-ness of our unglamorous lives between diapers and cheerios and battles about bedtime and bathtime and mealtime, etc, etc it is so easy to forget that what we do, MATTERS. It matters to the Most High God.
I think there’s also something to think about though in this story in regards to the idea of a woman who was leading Israel and her calling herself a mother. What can we learn from this story about how women lead and how God feels about women in leadership?
Well, first- we find this story in the Bible with nothing in or around it written that suggests that God has a problem with a woman leading. In fact, she was the judge who was written about in the most positive light. This says to me (along with other examples elsewhere in the Bible) that God does not have a problem with women leaders. Some of you may be reading this and thinking that that is a super obvious conclusion. But others of you may be surprised by that. I am not personally surprised by it, but I feel as though this is an important thing for me to learn and understand at the season of life that I am currently in.
Second- there are a lot of words that come to mind when we hear the word ‘mother’. What do you think of? Well, to name a few; protector, hospitable, tender, kind, caring for needs, caring for the weak and oppressed, putting the needs of others before our own, seeking the good of others before our own, sacrificial, servant…
This is how Deborah describes her leadership of Israel. Men and women are both called to be leaders, but I believe that our leadership looks different. I believe the differences are good and the differences were created intentionally by God. So many of the stories in the Bible that highlight influential women, seem to begin with that woman simply serving those around her. Maybe through food or hospitality or wisdom. And as she rises to leadership, she does so because she has gained the trust and love of the people around her and she continues to be loved and trustworthy because she doesn’t forget the people she is serving. She speaks for those who cannot speak for themselves. She protects those who are defenseless. Just like a mother.
What would happen I wonder, if us women caught the heart of God for the weak, the poor, the defenseless and became mothers for our world? That is, I believe, what we were created to do. We are world changers.
Deborah was a great leader. We would all do great to learn from her and follow her lead and immulate her faith. No doubt in my mind about that. The way that she sacrificially loved and served her people on behalf of her God points towards the way that thousands of years later, the Ultimate Judge would come. He came because He loved. He came to serve and sacrifice himself in order to save the people who would continue to sin and make poor life choices because without Him, it’s impossible for us to make good ones. And that is ultimately what the story of Deborah is about. It’s about the true Hero who has come to save us all, and how when He comes, our lives change. And when our lives change He can work through even the smallest people to make the biggest changes.
If you have not yet caught Part 1 of Deborah’s story, go HERE to read that first. This is a continuation of her story.
The name Deborah means, “bee”. Which could mean that she has sweetness of character to her friends and a sharp sting to her enemies. It’s sort of makes me think of that scene from, “You’ve Got Mail” where Meg Ryan’s character is trying to psych herself up for her news interview and boxing in the corner saying, “Float like a butterfly, sting like a bee!” It’s a funny scene in the movie because Meg Ryan’s character is anything but a stinging bee.. but that description rings true for Deborah.
The text describes Deborah as a prophetess. This is significant because she is one of few women named in the Bible as a prophet and the ONLY judge to be named both judge and prophet. To be a prophet meant that God’s spirit had come upon her and that God spoke through her to his people. This indicates to me that Deborah may have carried a different weight/type of authority than some of the other judges and/or that people around her may have viewed or responded to her differently than some of the other judges.
It is interesting to note as well that Deborah was the only judge of Israel to be in power BEFORE a militant victory. Winning a war was the beginning of the rule for all the other judges. But not so with Deborah. She was already established as a judge and leader over Israel before conflict arose. People around her already valued her wisdom and intelligence and came to her to have their disputes settled before any military action took place. She was influencing Israel long before she fighting wars.
And then God speaks, and we really get into the story. Deborah calls to Barak, the military leader and tells him that God is going to deliver them and it is time to fight their enemies (Judges 4:6-7).
This makes me ask a few questions; At this point, Israel had been being oppressed for 20 years what changed? Was God waiting on Israel to finally cry out to Him? If Deborah was leading Israel at the time, why did it take so long to do something about their enemy? What was Barak’s part in this? What was he doing for that 20 years?
My best guess is that they were just waiting for God to come and deliver them. If Deborah was a prophet, that indicates to me that she was faithful and obedient. I know that I have had situations where I have seen or felt an injustice and cried out to God only to have Him say wait. So I wait, painfully, as I watch the injustices continue to happen and nothing changes. Until one day, God says move, and then things change suddenly. Maybe it was like that.
At any rate, Deborah calls to Barak. He comes, which signifies her power and influence at the time. She tells him that God has said that it is time to go to war and it’s time to rally the troops. He responds by saying, “If you go with me, then I will go; but if you will not go with me, I will not go.”
These words are curious. Especially in the cultural context. The fact that a man is seemingly dependant on a woman is very unusual and it’s a very debated subject. Some people say that it was the response of a weak or passive man who was unable to summon the courage to fight the battle on his own. Some say that it was the response of a faithful man who wanted the assuring presence of the nations prophet to be with him. We will never know for certain, but I think that it was a combination of both.
Barak knew of course that Deborah held the power. He also would have known of her great wisdom and influence throughout the tribes of Israel. He knew how people responded to her. But most of all, he knew that she spoke for God. I believe that there is an element of faith and wisdom in him asking her to come along. Maybe he knew that with her power and influence she would have a better chance of rallying the troops than himself. He could have also been asking for the continued hand of God to be with them in his response for her to come. Both options seem to me like wisdom and faith.
On the other hand, it’s possible that he could have been scared senseless and needed her confidence to go with them in the fight- that may have also been true.
Deborah agrees swiftly and confidently to go along with Barak to the battlefield. This is a beautiful picture of leadership to me. Not only was she willing to go into battle, but she was willing to go first. It’s also such a beautiful picture of a woman who was so filled with faith in the God whom she loved that she was willing to go to the hard places, do hard things with full assurance that God would be by her side, doing what He said he would do. She didn’t know the plan. She had no idea how they were going to fight and win this battle against this mighty enemy. God didn’t tell her that. But she knew God. She knew his voice. She knew His promises. And she knew His love for His people. So she went.
After she agrees to go along with him, Deborah says to Barak, “… nevertheless there will be no glory for you in the journey you are taking for the Lord will sell Sisera into the hands of a woman.”
We assume from her statement, since she is the leader of Israel at the time, that she means that she herself will get the glory for the victory. Maybe she did. We find out at the end of the chapter though that it was another woman named Jael who actually is the one to kill Sisera.
I wonder if she knew that Jael would be the one to kill Sisera. Or if she thought that she would be the one to get the glory since she was the one commanding the army. Did God reveal to her what was going to happen specifically, or just that it was time for them to go to war and that they would win?
There’s really no way to know. But if you read in Chapter 5 of Judges where Deborah and Barak write a song of praise to God and a replay of the story, they give a whole section in there of praise to Jael for her actions. Jael was heralded as a hero. Despite what Deborah knew or didn’t know in the beginning, she responds to Jael’s part in the story with praise and celebration. I see no evidence of anger or bitterness in her towards Jael for stealing part of her glory.
Again, what a testament to her faith and relationship with God. She was comfortable resting in the fact that ultimately GOD got the best glory. There were people who rose to the occasion in faith and followed God and they were praised for their faith. But she ultimately knew that it was God’s story and God’s victory and He was the one to which the praise should go. I find that so beautiful, and such a great reminder of the way that it is supposed to be among women. In our society today we have such fierce competition between women and it is exhausting. How much better would it be if we all could just rest in the fact that no matter what I do that is good or bad and no matter what you do that is good or bad, ultimately it’s all God’s story anyway…
Stay tuned for Part 3 of Deborah’s story coming soon!
Deborah. Have you heard of her? When I first started reading and studying about the different women of the Bible, I had actually never heard of Deborah. But immediately upon hearing about her, I was intrigued and needed to know more. The more I study and the more I read about her and her situation, the more I become fascinated by her. Both as a person and in general about why her story was included in the Bible and what we are to learn from her. There’s so much we don’t know. And so many opinions and conjectures about her and how and why she came to be in power. But, I’m getting ahead of myself. Let’s start at the beginning and set the stage, shall we? Continue reading